I was very moved by what Christine Niles said in the video I posted previously and below, so I copied the pertinent part of the transcript and cleaned it up so I could re-read and share it.

The following from Christine Niles begins at the 24:00 mark. I am adding graphics to break up the text, because I believe it makes multiple paragraphs of text easier to visually scan and mentally process on a digital screen.

“I know people say … Robert Prevost, now Pope Leo, … is a product of the Chicago machine. Very, very huge differences here. First of all, Prevost was closer to Cardinal Francis George, who was known to be a very holy Orthodox defender of the faith in Chicago. He was closer to Cardinal Francis George also as a priest.

“[Prevost] was formed under Father Dudley Day, who had close associations with a traditionalist parish, Saint John Cantius, and Father Day, according to multiple people who knew him, said that he was probably one of the holiest, most devout, orthodox priests that they had ever met. He was an Augustinian. He had his own confessional at Saint John Cantius. So this was the man who helped form Prevost and actually helped to enroll him in the Augustinians.

“And then during Cardinal Bernardin’s reign in Chicago, Prevost was actually in Peru. You know, he spent 20 years in Peru. So he just wasn’t really around during Bernardin’s time in Chicago. So I don’t think it’s fair to say that Prevost is a product of the Chicago machine, the way that Archbishop Casey is now.

“Casey was ordained by Cardinal Joseph Bernardin. Anybody who knows about Bernardin’s reign. I’m not going into all the details here, but it’s just scandalous. Utterly scandalous. Accused by numerous men, including seminarians, of sexual assault. Just a scandalous. You know, when he died, they actually had the Windy City Gay Chorus sing at his funeral. Okay, just anyway, this was the man who ordained him.

“And not just that, Casey was appointed to head Chicago’s Casa Jesus. From 1998 to 2003, he served as associate director and then as rector, so he was there for a total five years leading and forming these men. And during that time there were homosexual scandals, cancer. Casa Jesus was a house of formation founded in 1987 by Cardinal Bernadin for Latin American seminarians.

“They would go down to Latin America, various Latin American countries, and they would recruit seminarians there for Chicago. But during the entire time of his existence, there were so many homosexual scandals to it. And these were not just vague rumors, allegations, these were actually reported publicly in the Secular News. And there’s so many, so many details. I mean, so many stories. I’m not going to go into all the details here.

If you want to learn more, just go to my website @ https://stellamaris.media/. I published an article titled Priest Porn Scandal in Cincinnati marred by Bishop’s Falsehoods @ https://stellamaris.media/f/priest-porn-scandal-in-cincinnati-marred-by-bishops-falsehoods. I go into the history of Casa Jesus. Some of the major homosexual scandals there, but especially the one that took place in 2015, 2016, which led to his use finally being shut down. It was quietly shut down in 2016 by Cardinal Cupich because the rector there, Octavio Munoz, he was busted for homosexual child porn found on his laptop. He was charged and he was convicted.

“Please keep in mind, he was rector for seven years of Casa Jesus. He would regularly go down to Latin America and recruit seminarians. This was the man who helped form these souls for seven years. Busted for child porn. Now serving his time. So 2016, it gets shut down after nearly 30 years in operation. But the point is that Father Robert, Father Robert Casey, now Archbishop Robert Casey, was rector of Casa Jesus for years, and during that time there was a gay subculture there, and he refuses to discuss his time there. … And now he’s in charge of the souls in the Archdiocese of Cincinnati. And as I have already pointed out, his tenure has started out in a disastrous way. …

“When a bishop uses his sacred office, his spiritual authority to shame Catholics into silence, Catholics were scandalized and expressing sincere concerns over the behavior of a priest. When a bishop does that, that’s textbook spiritual abuse. I’ve seen it again and again and again, especially as an investigative journalist who’s reported on clergy sex abuse cover up. I’ve seen it again and again, and it’s disgusting and it’s sick and it’s abuse of the bishops office. Priests do it too. Many times. I’ve heard from whistleblowers or from victims who want to go report something. ‘Oh, you can’t do that. That’s a sin of detraction. That’s a sin of detraction. You’re sinning. You shouldn’t be revealing these things. It’s a sin.’ Spiritual abuse.

“But all of this is why we need to pray for Pope Leo. We need to pray for him. He’s got heavy burdens. He’s got a lot of work cut out for him. Pray that he has the wisdom, courage, and strength to clean house. Remember, Pope Benedict asked us to pray for him at the beginning of his pontificate. ‘Pray that I do not flee for fear of the wolves.’ How many of us actually prayed for him? He resigned.

“Pray for Pope Leo that he has the strength to clean house, and do so with fearlessness and courage. You know, you read about stories like this. You hear about stories like this, scandals like this, in which the bishop himself is possibly implicated in covering up for sexual misconduct. And you realize the church has a long way to go in being purged and purified of this filth.

“Now, one question I get asked a lot by people after hearing about these terrible things happening in the church, these scandals is okay, ‘Well, we can pray for the Pope. Obviously, but what can we actually do? What can we, as laity do to help turn this ship around? Well, Pope Leo actually gives us an answer. He said something significant and beautiful in his sermon for the commemoration of Mary, mother of the church, over the weekend. You know how how do you help the church? How do you help the Pope?

This is what he said. ‘The Holy See is holy as the church is holy in her original core. And the very fabric of her being. The Apostolic See thus preserves the holiness of its roots while being preserved by them. But it is no less true that it also lives in the holiness of each of its members. Therefore, the best way to serve the Holy See is to strive for holiness, each according to his particular state of life and the work entrusted to him or her.’

“What does this mean? It means we Christians are all part of the Mystical Body of Christ, and what we do affects others in the body of Christ. There’s no such thing as private sin because your sin affects others, whether you know it or not, whether you see it or not, it has a ripple effect in the body of Christ. It affects others for good or for ill. Just like the good things that you do, the holy things that you do also affect the body of Christ for good. Your sin affects the body of Christ for ill and only those with a spiritual view of things understand this. You don’t see the world in terms of the spiritual if you only see us as autonomous individuals, each doing our own thing, disconnected from everybody else. …

“God actually does want to reunite all of us into a single family unity matters, and it’s the message of Pope Leo. I’ve said this before, he’s the Pope of unity, and he said in numerous homilies and addresses, try not to demonize the other. Try to reach out and try to understand the other. Don’t make it about us versus them. But remember that the person on the other side, the other side of the political spectrum, theological spectrum, whatever that is a human being created the image of God endowed with dignity.

“Now, we don’t always act that way. Obviously, we can act very badly. We don’t act in conformity with our human nature, which is stamped with divinity. But even when we behave badly, even when we give way to evil urges and commit terrible crimes, we should try to resist the temptation to demonize such people. … Yes, of course, … they have to take responsibility. Nobody saying that they shouldn’t. But very often these people are in the grip of the evil one. They’re in the grip of Satan, who exists, who is real, an actual, real spiritual being. Which is why these people need prayers. Prayers to be set free from whatever evil spiritual forces are oppressing them, driving them to behave badly. … Some of them, quite frankly, I think, are partially possessed. They’re enslaved to evil, and God desires that they be freed from the grip of evil.

“It is why, after all, Christ came to earth to become man, to become one of us, to suffer on our behalf, to free us from our slavery to sin, and open the gates of heaven for us. This includes the worst sinners among us. He didn’t come to call the righteous, but the sick, so he came to call the lost the hopeless cases. God is constantly like a good, loving and merciful father, reaching out to the lost, bidding them come back, come back, turn back, repent. Allow Him to heal, heal them, transform them, sanctify them.

“You know, in the history of Christianity, the worst sinners have sometimes become the greatest saints. I did an episode on this. So this is why we should never lose hope for the salvation of others, no matter how wretched their lives may be, but also why we should try to resist the temptation to demonize others, because there are dark forces involved who wish to enslave us to sin, and to keep us there forever. Forever divorced from God, forever separated from God. That is the ultimate victory for Satan over souls.

“But Christ loves us and he wishes to help break free. Help us break free from that so he can heal us and ultimately bring us to be with him in heaven forever. That is the goal. Eternal union with God. It’s what God desires of all of us, without exception. And yes, even for those bishops who lie and cover up and commit spiritual abuse, even them, in fact, they need our prayers most of all, because if they don’t repent, they’re facing the most fearful judgment of all.”